Ukuthula, bangane abathandekayo, bafowethu nodadewethu! Amen. Namuhla sizofunda, sihlanganyele, futhi sabelane ngemvelaphi yesiphambano
isiphambano sasendulo samaRoma
ukubethelwa , kuthiwa yadalwa AbaseFenike Ukusungulwa, uMbuso WaseFenike yigama elijwayelekile lochungechunge lwezifunda ezincane zedolobha esifundeni esisenyakatho yogu olusempumalanga yeMedithera yasendulo. Isiphambano sethuluzi lokuhlushwa ngokuvamile sasihlanganisa izikhonkwane ezimbili noma ezintathu zokhuni---noma ngisho ezine uma kuyisiphambano esinezinhlangothi ezine, esinezimo ezihlukahlukene. Ezinye zimise okwe-T, ezinye zino-X, kanti ezinye zino-Y. Enye yezinto ezinkulu ezasungulwa abaseFenike kwakuwukubulawa kwabantu ngokubethelwa esiphambanweni. Kamuva, Le ndlela yadluliselwa kusuka kwabaseFenike kuya kumaGreki, ama-Asiriya, amaGibhithe, amaPheresiya namaRoma. Idume kakhulu embusweni wasePheresiya, uMbuso waseDamaseku, uJuda UMbuso, uMbuso ka-Israyeli, iCarthage, neRoma lasendulo, ngokuvamile kwakusetshenziselwa ukubulala amavukela-mbuso, amambuka, izigqila, nabantu abangenazo izakhamuzi. .
Lesi sijeziso esinonya savela esigxotsheni sokhuni. Ekuqaleni, isiboshwa sasiboshelwa esigxotsheni sokhuni futhi sincishwe umoya size sife, okwakuyinto evamile futhi enonya. Kamuva kwethulwa amafreyimu okhuni, okuhlanganisa iziphambano, amafreyimu amise okwe-T kanye namafreyimu amise okwe-X. Uhlaka olumise okuka-X luphinde lubizwe ngokuthi "uhlaka lukaSaint Andrew" ngoba usanta ushone ohlakeni olumise okuka-X.
Nakuba imininingwane yokubulawa ihluka kancane ezindaweni ngezindawo, isimo siyafana: isiboshwa sishaywa kuqala bese siphoqelelwa ukuba sithwale uhlaka lokhuni siye lapho kubulawelwa khona. Ngezinye izikhathi uhlaka lwamapulangwe lusinda kangangokuthi kube nzima kumuntu oyedwa ukulususa. Ngaphambi kokuba sibulawe, isiboshwa sakhumulwa izingubo, kwasala ibhande kuphela. Kukhona ukhuni olumise okwesika ngaphansi kwezandla nezinyawo zesiboshwa ukuze umzimba ungasheleli phansi ngenxa yamandla adonsela phansi. Bese ufaka isiphambano endaweni elungisiwe engaguquki phansi. Ukuze kusheshiswe ukufa, ngezinye izikhathi izitho zesiboshwa zaziphulwa. Lapho ukubekezelelana kwesiboshwa kunamandla, ukuhlukunyezwa kuyakhula. Ilanga elikhipha umkhovu etsheni lashisa isikhumba sabo esingenalutho, izimpukane zabaluma zabamunca izithukuthuku nothuli olwalusemoyeni lwabathintitha.
Ukubethelwa kwakuvame ukwenziwa ngamaqoqo, ngakho iziphambano eziningana zazivame ukumiswa endaweni efanayo. Ngemva kokuba isigebengu sesibulewe, saqhubeka nokulengiswa esiphambanweni ukuze sibukiswe esidlangalaleni, kwakuyisiko ukungcwaba isiphambano kanye nesigebengu ndawonye. Ukubethelwa kamuva kwaba nentuthuko ethile, njengokumisa isiboshwa ikhanda phansi ohlakeni lokhuni, okwakungenza isiboshwa siquleke ngokushesha futhi empeleni kunciphise ubuhlungu besiboshwa.
Kunzima kubantu banamuhla ukuba bacabange ubuhlungu bokubethelwa, ngoba ngaphandle nje, ukubophela umuntu esigxotsheni akubonakali kuyisijeziso esinonya ngokukhethekile. Isiboshwa esiphambanweni asibulawanga indlala noma ukoma, futhi asibulawanga ukopha—izipikili zabethelwa esiphambanweni, isiboshwa sagcina sifile ukuqunjelwa. Umuntu owayebethelwe wayekwazi ukuphefumula kuphela ngokwelula izingalo zakhe. Nokho, esimweni esinjalo, kuhambisana nobuhlungu obukhulu obubangelwa ukushayelela izinzipho, yonke imisipha izosheshe ikhiqize amandla okufinyeza emhlane anobudlova, ngakho umoya ogcwele esifubeni awukwazi ukudedelwa. Ukuze kusheshiswe ukuminza, izinsimbi zivame ukulengiswa ezinyaweni zabantu abaqine kakhulu, ukuze bangabe besakwazi ukwelula izingalo zabo ukuze baphefumule. Ukuvumelana phakathi kososayensi ukuthi ukubethelwa kwakuyindlela yokubulawa enonya ngendlela engavamile ngoba kancane kancane kwakuhlukumeza umuntu aze afe esikhathini esiyizinsuku ezimbalwa.
Ukubethelwa kokuqala eRoma kufanele kube ngesikhathi sokubusa kukaTargan ekupheleni kwamaKhosi ayisikhombisa. Ekugcineni iRoma yacindezela ukuhlubuka kwezigqila ezintathu. Futhi konke ukunqoba kwakuhambisana nokubulawa kwabantu okuchitha igazi, futhi izinkulungwane zabantu zabethelwa esiphambanweni. Eyokuqala emibili yayiseSicily, enye ngekhulu lokuqala BC kanti enye ngekhulu lokuqala BC. Eyesithathu nedume kakhulu, ngo-73 BC, yayiholwa nguSpartacus futhi abantu abayizinkulungwane eziyisithupha babethelwa esiphambanweni. Kwabekwa iziphambano kusukela eCabo kuya eRoma. Ukubulawa ngesiphambano noma ngekholomu kwakudume kakhulu ngezikhathi zamaRoma, kodwa kwaqala ukunyamalala kancane kancane emakhulwini eminyaka ngemva kokuba uKristu ebethelwe esiphambanweni, wavuka kwabafileyo futhi wenyukela ezulwini. Labo ababephethe abasayisebenzisi indlela yokubulala “amadodana kaNkulunkulu” ukuze abulale izigebengu, futhi ukulengiswa nezinye izijeziso kwaqala ukusetshenziswa kabanzi.
umbusi waseRoma uConstantine zikhona Ikhulu le-4 AD "Isiyalo simenyezelwe" Isimemezelo saseMilan " qeda Ukubethelwa. isiphambano Kuwuphawu lobuKristu banamuhla, obumelela uthando olukhulu lukaNkulunkulu nokuhlenga umhlaba. 431 Ukuqala ukuvela esontweni lobuKristu ngo-AD 586 Yakhiwe phezu kwesonto kusukela ngonyaka.
KULUNGILE! Namuhla ngithanda ukuhlanganyela ukuhlanganyela kwami nani nonke Kwangathi umusa weNkosi uJesu Kristu, uthando lukaNkulunkulu, nogqozi lukaMoya oNgcwele makube nani nonke! Amen
2021.01.24
